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This book advances a serious consideration of how the goals and practices of psychology can be informed and enriched by Buddhist traditions that transcend the individual to consider the interconnectedness of all things, and the responsibility we have towards the other. Individualistic and psychotherapeutic applications of Buddhism in psychology are examined, followed by a bold step into the community arena, with consideration given to the intersection between community psychology and Buddhist approaches to empowerment, social change, and prevention.
- Sales Rank: #2340138 in Books
- Published on: 2002-12-31
- Original language: English
- Number of items: 1
- Dimensions: 9.21" h x .75" w x 6.14" l, 1.31 pounds
- Binding: Hardcover
- 308 pages
Review
"This aptly titled volume includes contributions from a range of perspectives, culminating ina well-rounded presentation. [...] Bankart's brief history of Buddhism in the West is particularly interesting, since it covers both the use and misuse of Buddhist ideas. Recommended.'"
(Choice 41:6, February 2004)
Most helpful customer reviews
4 of 5 people found the following review helpful.
Nicheren/Zen Buddhism applied to "Community Psychology"
By Neal J. Pollock
This book is notable in that it relates Buddhism (mostly trying to show its efficacy/applicability) to "Community Psychology," but is oriented to Nicheren & Zen Buddhism & overlooks Social Psychology & Sociology. Its purpose is "to inform, stimulate, & broaden the thinking of psychologists & others interested in the interface between psychology & Buddhism" but recognizes that p. 65: "As therapists we must also be mindful of the potential hazards of applying Eastern practices outside of their cultural & spiritual contexts. Numerous sources have warned of the dangers of applying Eastern techniques in the West without great care...Transcendental Meditation & even deep relaxation have been noted to have a powerful potential for adverse psychiatric effects in some types of patients...the potential for disruptive psychological & emotional disregulation &/or regression in the wake of Eastern practices from too powerful an encounter with the self. In such cases it appears that the power of Eastern techniques overwhelms the self-structure of some psychotherapy patients, precipitating what are known in the literature as psychiatric casualties."
The book has 12 essays of incredibly wide variety with interesting topics: Ragsdale relates "Gestalt Psychology & Mahayana Buddhism" noting a need for context & the nature of synergy; Dudley-Grant addresses "Buddhism, Psychology, & Addiction Theory" noting commonalities of Buddhism & various psychologies-even behavioral modification; Young-Eisendrath decries "Biobabble" saying "Science is the spiritual adventure of our age & we have to engage its methods in order to bring validity to our pursuits" without overemphasis on biological explanations for human behavior; Khong, describes Daseinsanalysis & Buddhism; Dockett argues for Buddhists pushing social change (somewhat propagandistic toward Nicheren Buddhism; Jason & Moritsugu describe 3 community psychology models; Yamamoto describes the 8 consciousness levels of the Consciousness-Only/Yogacara School & relates them to Jungian theory. IMHO while Nicheren Buddhism has been underrepresented in many Buddhist anthologies, several essays are propagandistic/doctrinaire, lacking critical analysis & discriminating wisdom. Some arguments don't support conclusions (i.e. are invalid)-e.g. ancient Buddhist animism doesn't prove the equality of inanimate, vegetative, animal, & human entities. A potential is not the same as an actuality. Interestingly, there are Buddhist arguments that could be used to justify such an equality (at a high level of abstraction), but they are from other Buddhist traditions. Also, exceptions to the contrary, IMHO Buddhist social activism is a modern Western-oriented phenomenon, a valid contribution to Buddhism-mostly ignored in this book. In addition, the book seems politically far left rather than scientifically neutral, with an appearance of Buddhists applying religion to psychology & something of an apologetic. In short, there is some good information on unusual topics but a dearth of knowledge or wisdom herein.
0 of 0 people found the following review helpful.
This book remains timely... and the clinical ...
By Lotus
This book remains timely...and the clinical and neuropsychological field continues to confirm the importance of these concepts. As second editor I remain proud of the many contributions and the timelessness of the message of how care for oneself and others promotes health for the world.
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